Religious intermarriage also appears to be on the rise: Among Americans who have gotten married since 2010, nearly four-in-ten (39%) report that they are in religiously mixed marriages, compared with 19% among those who got married before 1960.3 The rise in intermarriage appears to be linked with the growth of the religiously unaffiliated population. Nearly one-in-five people surveyed who got married since 2010 are either religiously unaffiliated respondents who married a Christian spouse or Christians who married an unaffiliated spouse. By contrast, just 5% of people who got married before 1960 fit this profile.
Explore data on religious groups in the U.S. by affiliation, geographic and demographic information.
While many US religious groups are aging, the unaffiliated are comparatively young – and getting younger, on average, over time. As a rising cohort of highly unaffiliated Millennials reaches adulthood, the median age of unaffiliated adults has dropped to 36, down from 38 in 2007 and far lower than the general (adult) population’s median age of 46.4 By contrast, the median age of mainline Protestant adults in the new survey is 52 (up from 50 in 2007), and the median age of Catholic adults is 49 (up from 45 seven years earlier).
These are among the key findings of the Pew Research Center's second US Religious Landscape Study, a follow-up to its first comprehensive study of religion in America, conducted in 2007.
Because the US census does not ask Americans about their religion, there are no official government statistics on the religious composition of the US public.5 Some Christian denominations and other religious bodies keep their own rolls, but they use widely differing criteria for membership and sometimes do not remove members who have fallen away.6 Surveys of the general public frequently include a few questions about religious affiliation, but they typically do not interview enough people, or ask sufficiently detailed questions, to be able to describe the country’s full religious landscape.
The Religious Landscape Studies were designed to fill the gap. Comparing two virtually identical surveys, conducted seven years apart, can bring important trends into sharp relief. In addition, the very large samples in both 2007 and 2014 included hundreds of interviews with people from small religious groups that account for just 1% or 2% of the U.S. population, such as Mormons, Episcopalians and Seventh-day Adventists. This makes it possible to paint demographic and religious profiles of numerous denominations that cannot be described by smaller surveys. The most recent Religious Landscape Study also was designed to obtain a minimum of 300 interviews with respondents in each state and the District of Columbia as well as to represent the country’s largest metropolitan areas, enabling an assessment of the religious composition not just of the nation as a whole, but also of individual states and localities. (See Appendix D.)
The latest survey was conducted in English and Spanish among a nationally representative sample of 35,071 adults interviewed by telephone, on both cellphones and landlines, from June 4-Sept. 30, 2014. Findings based on the full sample have a margin of sampling error of plus or minus 0.6 percentage points. The survey is estimated to cover 97% of the non-institutionalized US adult population; 3% of US adults are not reachable by telephone or do not speak English or Spanish well enough to participate in the survey. (See Appendix Afor more information on how the survey was conducted, margins of error for subgroups analyzed in this report and additional details.)
Even a very small margin of error, when applied to the hundreds of millions of people living in the United States, can yield a wide range of estimates for the size of particular faiths. Nevertheless, the results of the second Religious Landscape Study indicate that Christians probably have lost ground, not only in their relative share of the US population, but also in absolute numbers.
In 2007, there were 227 million adults in the United States, and a little more than 78% of them – or roughly 178 million – identified as Christians. Between 2007 and 2014, the overall size of the US adult population grew by about 18 million people, to nearly 245 million.7 But the share of adults who identify as Christians fell to just under 71%, or approximately 173 million Americans, a net decline of about 5 million.
This decline is larger than the combined margins of sampling error in the twin surveys conducted seven years apart. Using the margins of error to calculate a probable range of estimates, it appears that the number of Christian adults in the US has shrunk by somewhere between 2.8 million and 7.8 million.8
Of the major subgroups within American Christianity, mainline Protestantism – a tradition that includes the United Methodist Church, the American Baptist Churches USA, the Evangelical Lutheran Church in America, the Presbyterian Church (USA) and the Episcopal Church, among others – appears to have experienced the greatest drop in absolute numbers. In 2007, there were an estimated 41 million mainline Protestant adults in the United States. As of 2014, there are roughly 36 million, a decline of 5 million – although, taking into account the surveys’ combined margins of error, the number of mainline Protestants may have fallen by as few as 3 million or as many as 7.3 million between 2007 and 2014.9
By contrast, the size of the historically black Protestant tradition – which includes the National Baptist Convention, the Church of God in Christ, the African Methodist Episcopal Church, the Progressive Baptist Convention and others – has remained relatively stable in recent years, at nearly 16 million adults. And evangelical Protestants, while declining slightly as a percentage of the U.S. public, probably have grown in absolute numbers as the overall US population has continued to expand.
The new survey indicates that churches in the evangelical Protestant tradition – including the Southern Baptist Convention, the Assemblies of God, Churches of Christ, the Lutheran Church-Missouri Synod, the Presbyterian Church in America, 0ther evangelical denominations and many nondenominational congregations – now have a total of about 62 million adult adherents. That is an increase of roughly 2 million since 2007, though once the margins of error are taken into account, it is possible that the number of evangelicals may have risen by as many as 5 million or remained essentially unchanged.10
Like mainline Protestants, Catholics appear to be declining both as a percentage of the population and in absolute numbers. The new survey indicates there are about 51 million Catholic adults in the U.S. today, roughly 3 million fewer than in 2007. But taking margins of error into account, the decline in the number of Catholic adults could be as modest as 1 million.11 And, unlike Protestants, who have been decreasing as a share of the US public for several decades, the Catholic share of the population has been relatively stable over the long term, according to a variety of other surveys (see Appendix C).
Meanwhile, the number of religiously unaffiliated adults has increased by roughly 19 million since 2007. There are now approximately 56 million religiously unaffiliated adults in the U.S., and this group – sometimes called religious “nones” – is more numerous than either Catholics or mainline Protestants, according to the new survey. Indeed, the unaffiliated are now second in size only to evangelical Protestants among major religious groups in the US.
More Articles
- Women's Health and Aging Studies Available Online; Inform Yourself and Others Concerned About Your Health
- "Henry Ford Innovation Nation", a Favorite Television Show
- Ferida Wolff's Backyard: Fireworks Galore!
- Upcoming Exhibitions at the Fashion Institute of Technology (FIT): Head to Toe and Ravishing: The Rose in Fashion
- Jo Freeman Reviews The Daughters of Kobani: A Story of Rebellion, Courage and Justice
- Magazines and the American Experience: Highlights from the Collection of Steven Lomazow, M.D
- “Housewife” to “Hussy”; A Revisit To Grammarphobia: From Domestic to Disreputable
- Celebrating 100 Years of Women Voting; Virtual Sessions: United States Capitol Historical Society
- Julia Sneden Writes: DisGRAYceful (A hair-raising tale)
- Supreme Court Surprises The Public in LGBTQ Ruling: What is Sex Discrimination?